MEDITATION - INTRODUCTION

Much has been, and will be, said and written about meditation. Due to its subjective nature, its vast methods to practice it, its numerous applications or purposes, and the myriad of benefits that it brings, it is not an easy subject to embark on, and worse, to try to encapsulate in a simple article or articles. The fact is that there are many ways to present meditation and many forms of practicing it. Every time that meditation is presented, we (the ones that teach meditation) tend to present it differently. This is how vast this subject is. In this article and others to follow in the future, I will try to give you a glimpse.

Definition

Let’s start by trying to define meditation, a task which in itself is difficult due to the myriad of types that fall under the “meditation” umbrella, including mindfulness, contemplation, concentration, communion, chanting, trance, etc. We could try to define meditation as: “the act of engaging in a mental exercise (such as concentrating on an object, observing one's breathing or repeating a mantra) for the purpose of reaching a heightened level of spiritual awareness,” but even this definition is a very vague definition.

Other definitions are:

In Yoga, it is said that meditation does not exist. “Simply because we are not able to be in contact with ourselves, our true nature, we need a method to accomplish that.” –Sadhguru. If you were able to stand, sit, recline or lay down and be with you, truly with you, with who you really are, that is meditation. Because we are not able to do this, then we need a tool to help us accomplish this. In other words, meditation is a tool to teach us how to meditate so we do not have to meditate. It is important to notice that in Sanskrit, there is a word or words for each type of meditation. Due to the fact that there are no translations, in English and other languages, the word meditation is used to describe all of them.

In Tibetan Buddhism, it is said: “Meditation is not, getting used to is,” which means that meditation is nothing other than getting used to the practice of meditation. As it is said: “Meditation is not striving, but naturally becoming assimilated into it.” "As you continue to practice the method, then meditation slowly arises. Meditation is not something that you can 'do'; it is something that has to happen spontaneously, only when you have perfected the practice." –Sogyal Rinpoche.

"Meditation is a journey from sound to silence, from movement to stillness, from limited space to unlimited space." -Sri Ravi Shankar.

"Finally, “You are meditation.” –R.J. Spina. Meditation is our original and natural state! We just lost it long time ago with the way we were educated, the way we live and our own ignorance.

Brief History

History in the East: The oldest documented evidence of the practice of meditation are wall arts in the Indian subcontinent from approximately 5,000 to 3,500 BCE, showing people seated in meditative postures with half-closed eyes. Written evidence of any form of meditation was first seen in the Vedas around 1,500 BCE. In the 600 to 400 BCE, the Chinese Taoist and Indian Buddhist traditions began to develop their own versions of meditation practice. Between 400-100 BCE, the yoga sutras of Patanjali were compiled, outlining the 8 limbs of yoga.

History in the West: Meditation first began to be of interest in the West in the 1700’s, when some of the Eastern philosophy texts, containing references to meditation techniques and practices, were translated into different European languages. This included: (1) The Upanishads – A collection of religious and philosophical texts from India, assumed to have been written between 800 and 500 BCE. (2) The Bhagavad Gita – A Sanskrit scripture made of 700 verses that form part of the Mahabharata: a Hindu epic detailing the narrative between Pandava Prince Arjuna, and Krishna. And (3) The Buddhist Sutras – Scriptures that are assumed to be the oral teachings of the Buddha.

By the late 18th century, meditation was seen only as a topic for discussion and interest by philosophers and intellectuals, including Voltaire and Schopenhauer (Abelson, 2008). It wasn’t until the 20th century that meditation became more prominent, especially in the United States, when a prominent yogi, Swami Vivekananda, delivered a presentation at the Parliament of Religions in Chicago.

The presentation created a new surge of interest in Eastern models of spirituality in the West, and influenced a number of other spiritual teachers from India to migrate to the States including: Swami Rama from the Himalayan Institute, Paramahansa Yogananda from the Self-Realization Fellowship, and Maharishi Mahesh Yogi with his Transcendental Meditation practice.

In addition to spiritual forms of meditation, secular forms of meditation have taken root. These were introduced in India in the 1950s as a modern form of Hindu meditative techniques, arrived in Australia in the late 1950s and the United States and Europe in the 1960s. Rather than focusing on spiritual growth, secular meditation emphasizes stress reduction, relaxation and self-improvement. (Source: Wikipedia, Chopra, and Positive Psychology)

Philosophy

From the philosophical standpoint, the universe phenomena are explained by the ancient Taoist theory of the Yin - Yang, as described in the Tao Te Ching or I Ching (The Book of the Mutations or Changes) by Lao Tzu. In this text, the eight Trigrams (Laws, Commands) symbolize the phenomenon of Man and the Universe (The Octagram of Emperor Fu Shi); the eternal duality of everything that exists; and the interdependence of two opposing and complementary forces: heat and cold, up and down, man and woman, light and darkness, etc. Two forces, which are part of the great whole, the Unity.

The Chinese ideogram Wang (The Holy Emperor - The Wizard King), an ideogram with 4 strokes (3 horizontal lines crossed by 1 vertical line in the middle), which literally means: King, Emperor, Sovereign, Great, or Saint. The Eastern tradition places man in three planes (horizontal lines on the ideogram). The superior plane or line corresponds to Heaven, the lower to Earth and the middle to the living, to Man. In relation to Man, the Wang ideogram represents the 3 Powers of Man. The upper plane corresponds to the intellect (Thought), the middle to the emotional (Feelings), and the lower to the corporal (Action):

"My thoughts, feelings and actions, in accordance with Heaven, allow me to master the phenomena of Heaven and Earth, and become a Holy Emperor, a Wizard King." (Source: Joong Do Ryu Taekwondo and Hapkido book by G.M. Young S. Kim and writings from G.M. Roberto Hernandez)

In meditation, the superior plane corresponds to the head, the gateway to the Heavens (crown chakra); the lower to the legs, posture, the gateway to the Earth (root chakra); and the middle to the chest, feelings, including an infinite heart (heart chakra) and the posture of the arms. The vertical line is the line that joins all three planes and corresponds to the breath. It is through breathing that a man becomes the bridge between Earth and Heaven, and it is through meditation that a man can reach his full potential as human being because it is the only tool that allows transcending physicality to other dimensions not available to the physical world. In short, Meditation is a window to infinity, a gateway to our true nature…divinity, and a pathway to our full potential!

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Author: Maurice Correa
Website: pathtoone.com
Blog: p2oblog.blogspot.com

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